Saturday, March 28, 2015

Rejoicing on the Brink

Thirty-six years ago today, on March 28, 1979, central Pennsylvania experienced the worst accident in the history of commercial nuclear power in America – the partial meltdown of a reactor at Three Mile Island. Over the next few days, utility company officials, government regulators, news reporters, and even the President of the United States descended on the scene to assess the damage done and weigh the risk of further harm. 140,000 people voluntarily evacuated, but many more stayed put. In the resulting media frenzy, corporate and government spokespersons offered contradictory claims and uncertain advice. For those who lived in the vicinity, including my aunt and uncle, this all was terribly and personally frightening. But even for Pennsylvanians who lived further away, there was a palpable sense of dread.

Image result for three mile island reactor photos
Three Mile Island
Eleven days after the meltdown, on Palm Sunday, my father stepped into the pulpit before his congregation in Easton, Pennsylvania and preached a sermon entitled “Rejoicing on the Brink.” Here’s the heart of his message that morning:

"No one really knows for sure how close hundreds of thousands of people came to disaster over the last week and a half around Three Mile Island. The prospects of catastrophe were variously described by the electric company, the government, the media, and many independent experts. But all agreed there was a risk, and there were a lot of grim faces on the people involved in that situation. Not much rejoicing in the Middletown area.

The nuclear accident, while certainly important in itself, also stands as a symbol of a more widespread condition developing in our world today. We are getting used to living on the brink of disaster. There are a whole host of problems – certain foods and food additives, industrial wastes, crime, governmental scandal, economic collapse, the energy crisis, nuclear accident or war, earthquake, just to name a few – problems which have become so commonplace in the headlines that we are almost used to them. In the beginning when a new life-threatening problem is discovered, we get disturbed about it for a while, but soon it just takes its place alongside the others. There is a kind of grim resignation to living with the tension created by all these threats to life. You probably noticed this on the faces and in the comments of the residents around Three Mile Island as they were interviewed on TV. No tears, but no laughter either – because more and more all of us are being conditioned to living on the brink. There is growing, I think, a deadly serious, even morose attitude toward life. I even detect this is the children I know; there is not that totally carefree feeling among them that I enjoyed as a child.

In contrast to our modern predicament, we catch a glimpse on Palm Sunday of a man out of the distant past who is also standing on the brink of disaster – his own personal disaster. I speak, of course, of Jesus, mounting a donkey to ride into Jerusalem where he will spend the last week of his life. And he knows very well what is coming; he is not ignorant of the fact that he is flirting with death. His whole life has been geared toward the Cross. One might say that he lived on the brink from the day he was born.

Here Jesus is, with every reason to be terrified, or maybe bitter, or at least grim. But what does he do? He lets himself become the center of a triumphal celebration. The scriptures even tell us he took part in planning it. In one of the Gospel accounts he even insists that the celebration go on, over the objections of some. I think it is a faithful reading of the text to see Jesus enjoying this moment immensely, rejoicing on the brink. He is letting himself be part of this celebration.

If we could see and accept this interpretation of the Palm Sunday, it would be very refreshing and helpful to those of us who nervously teeter on the brink, either in our personal lives or along with mankind as a whole. To see Jesus relax and enjoy, with the Cross less than a week away, gives hope that this kind of peace and joy might just be possible for us as well. But how can we do this? From where does Jesus summon the strength to approach the brink with rejoicing?

Jesus knew what his mission, his job in life was. In the Temple at 12 years of age he said to his nervous parents who had been searching everywhere for him, 'Didn't you know that I must be about my Father’s business?' From childhood on, his whole life was consumed with the mission of doing his Father’s business, of manifesting the love of God to sick, broken, guilty and hard-hearted people.

Some people look at their lives as something like an empty box. To such people, teetering on the brink is horrifying because the box might spill and they will lose everything that they have. But other people look at life as a mission, a calling.  They feel their life is not just theirs to live as they please. God has a plan for them, has work for them to do. And so their whole life is spent discovering and following that mission, seeking to do God’s will for them. Such people are not shaken when they approach the brink because they know that they can never lose the experiences they've had, and that even this impending disaster will become yet another opportunity in their mission, another building block in the Kingdom that God is building through them.

Jesus rejoiced on the brink of his death because he trusted God, because he knew who he was, and because he knew where he was going. If we decide to lay aside everything else and follow him in faith, he will give us the grace to rejoice with him on the brink. Life with him, even if it is on the brink, will be so exciting and full of meaning, that we will never stop praising him. We will know then what Jesus meant on that first Palm Sunday when he said, 'I tell you, if these [people] were silent, the stones would shout out.' Luke 19:40 (NRSV).

He is Lord of all! He is Lord over the brink. Nothing shall separate us from the love of God! Praise the Lord!"

From: "Rejoicing on the Brink"
Preached on April 8, 1979
Calvary U.M. Church, Easton, PA

Saturday, March 21, 2015

A Trip to Jerusalem

Friends of mine, Bob and Michelle, recently returned from a trip to Israel. At the same time they were there, two pastors I know – Max and Scott – also were touring the Holy Land. I thoroughly enjoyed the trip these four pilgrims made because they posted many pictures of the sights they encountered. Every time I perused my Facebook news-feed, I saw photos of places I long had only imagined – the Mount of the Beatitudes, Jacob’s Well, the Garden of Gethsemane, the Via Dolorosa, the Garden Tomb and more. I had fun following the travels of these four friends across Israel to Jerusalem. But following their journey on a laptop from my La-Z-Boy recliner is no substitute for the powerful experience of visiting Jerusalem in person.

A View of Jerusalem - by Bob Irving
We soon will reach Holy Week, when we remember the most famous, and most world-changing trip to Jerusalem ever made. The Gospel of Luke says that “[w]hen the days drew near for him to be taken up, [Jesus] set his face to go to Jerusalem.”  Luke 9:51 (NRSV).  As my father once wrote:

Jesus knew what the end would be if he went, and yet he decided to go. He decided to take the trip to Jerusalem, to the upper room, to Gethsemane, to the trials, to the Via Dolorosa, to the cross. For ten chapters in Luke’s Gospel (from Chapter 9 to Chapter 19), Jesus is en route to Jerusalem, aware that his passion awaits him. It is not only a physical trip from one place to another, but also a spiritual trip – a movement toward final, irreversible commitment to his Father’s will, an acceptance of the cup of suffering and death for the sins of the world.

“This is a stupid trip,” said his disciples repeatedly. They knew what would happen if Jesus went to Jerusalem. Again and again they begged him to stay home in Galilee where he was safe and at peace among friends and relatives who would pat him on the back and tell him what a fine preacher he was. And again and again Jesus told them that his end was suffering and death, and that he must go, but they did not understand. They followed him to Jerusalem because they loved him, and perhaps too because they still hoped against hope that he might exert some earthly authority. They followed, but not because they understood the meaning of his trip.

In countless ways, I dare to suggest, we too say that this is a stupid trip. We say it by the way we live our own lives. We seek comfort; we avoid conflict; we disdain sacrifice. We claim to be followers of Jesus Christ, and yet this is one trip on which we do not want to follow him.

Actually, the decision of whether or not to take this trip with Jesus centers around these questions: What is the real world like, and what does God want me to do about it? Jesus discovered that the real world was not just happy times in Galilee with friends and neighbors and dying of old age. He discovered that there was a Roman Empire and a whole world ripe to receive the message of the cross – a whole world that needed his service and suffering. He discovered that he was God’s man to do the job. To fulfill his own truth, to accomplish the purpose for which God gave him life, he must make the trip. Jesus wasn't stupid or foolhardy. He recognized the dangers and the cost involved. But he also recognized that he would be less than he was meant to be if he stayed in Galilee.

The real world is bigger than my back yard. The real world has more needs than those that arise from my family and friends. We all have our own ways of drawing our world as small as possible. To one person I must say that the real world is more than a comfortable chair, a can of beer and a football game. To another I must say that reality extends far beyond your children. To still another I must appeal for him to recognize that one cause, no matter how worthy, is not enough. And to another that life is more than your job or your daily routine. You alone know what parts of the real world your self-imposed blinders shut out. But allow yourself to see it or not, the reality – and often the ugliness – of the real world is there, and you are called to go there, to make the trip from Galilee to Jerusalem, from your artificially contrived comfort within narrow boundaries to the whole, real world where God calls you to live and serve.

In your Jerusalem there are so many lonely and neglected people. There is gross injustice. There is hunger of body and spirit. There is illness and suffering. There is hatred and violence. There is crime and war. There is pollution and rape of the environment. There is a whole creation broken in bits by man’s sin, waiting like Humpty Dumpty to be put back together again. This is your real world. This is the destination of your trip – your Jerusalem. And if you think about it, you will know what it all means specifically for you.

Real life, human life in the highest sense of that term, cannot be lived in your closet. Real life cannot be lived where you have drawn your shades to hide the world’s ugliness from your eyes. Real life is in the shape of a cross – a willing acceptance that we will suffer if need be to put things right in this world in His name.

As Jesus travels to Jerusalem, am I traveling with him, or am I just watching on my laptop from my recliner? Will I follow Jesus to Jerusalem, or just follow him on Facebook?

From: "The Trip to Jerusalem"
Scripture: Luke 9:51; Luke 19